Syllabus – Philosophy 376                            Professor Tom Atchison 
Early Modern European Philosophy          Office:  328B St. John’s Hall (St. Paul Campus)
Fall Semester 2019                                          Office hours: W 1-5 and by appointment
Credits – 4                                                      Office Phone: 651-793-1493 (rarely checked)
Email: Thomas.Atchison@metrostate.edu (best way to reach me)                                                                                                                                                                           
Course Objectives

• To learn something about the philosophical views, ideas, and arguments put forward by a variety of philosophers of the 17th, 18th, and 19th centuries.
• To consider various interpretations and understandings of their works and of their contemporary relevance.
• To improve students’ ability to develop and defend interpretations of their own.
• To improve students’ ability to criticize and assess the views of these philosophers.

Course Description

The philosophers of the early modern period represent a fairly major shift in the outlook of European culture.  After many centuries in which the authority of the Church and the philosophy of Aristotle largely shaped people’s thinking, a revolutionary new science was developing, the Church was fragmenting, old skeptical ideas were being revived and new worlds were being discovered (geographically and astronomically). The philosophers of the period made heroic efforts to defeat skepticism, to provide new foundations for human knowledge, to reconcile the new scientific spirit with religious belief, to develop rigorous methods for the pursuit of science, and (eventually) to apply these new methods to the problems of ethics and politics.  In the process they framed questions and developed concepts that still dominate philosophical inquiry and discussion – questions about the sources and limits of human knowledge, about the possibility of proving (or at least providing evidence for) the existence of God, about the relations of our minds to our bodies, about the grounds of moral judgment and of political authority.  At the same time, these philosophers played a less admirable role in the development of ideologies justifying European colonialism and slavery.
Our first job will be simply to understand the discussions of these issues provided in their works.  But I also want students to work on developing their own views about these issues and on articulating reasoned defenses of their opinions.

Course Materials

            The only text I have ordered through the bookstore is The Great Conversation, Volume II (7th edition) by Norman Melchert. This book provides an overview of the ideas and of some of the social context of the thinkers we will be studying. It also contains the entire text of Descartes’ Meditations on First Philosophy and many excerpts from other important works. But we will need to read more than what Melchert provides.  Since virtually all the texts of the philosophers of this period are available online, it seemed to me better not to order a large number of those texts in book form (or a fat anthology).  But those of you who don’t like to read things online (and don’t want to have to print out many pages of text) might want to get hold of hard copies of those works.  They are all available in inexpensive editions, and often can be found for pennies at the used bookstores near the University of Minnesota (or from online booksellers).  There are excellent versions available at www.earlymoderntexts.com  a website developed by Professor Jonathan Bennett.  Prof. Bennett has devoted his retirement to rewriting these texts in modernized and somewhat simplified prose, so that they are easier for contemporary readers to understand. More conventional versions are available at through the publisher’s companion website for our textbook:  www.oup.com/us/melchert.  I would be happy to provide advice about what editions and translations to try to find if you are interested.

Please bring the assigned reading to class with you each week.  (We will often spend a good deal of our class time looking at the texts.)

Please make sure your Metro State email account is working and check regularly for class related emails.

Class website:  I maintain a simple website where I post course handouts and information.  The URL is http://www.woldww.net/classes/.  This is where you will find links to online versions of the specific texts assigned each week and to other resources.

Conduct of the Course

            Class time will be devoted largely to discussion, some in small groups, some all together.  I will occasionally lecture, more often I will answer questions as they come up in discussion, and even more often I will try to help you figure out how to answer your questions yourself. 
Much of our discussion will focus on understanding and evaluating the texts.  This will work well only if you have done the assigned reading carefully -- often twice or three times -- and given it some thought.  In philosophy we are interested not in the information that can be extracted from a text, nor simply in the conclusions or opinions that an author expresses; we are primarily interested in understanding and assessing the reasoning that an author uses to try to establish or support those conclusions.  This requires a very careful sort of reading.  
The point of reading these texts is not only to understand what some great minds have produced.  A guided tour through the Museum of Great Ideas is a very good thing, but not the best thing that philosophy has to offer.  Better is the opportunity to learn to think for yourself.  The readings provide models of careful and/or creative thinking, challenges to our prejudices and assumptions, and starting points for our own reflections.  But the only way to learn to philosophize is to enter the conversation yourself.  In this way a course in philosophy is more like a course in drawing or sculpture -- a studio art course -- than like a course in art history or art appreciation.  You can’t learn to draw by just watching other people draw, and you can’t learn to do philosophy by just listening and reading.  You have to express your views and expose them to other people’s critical reactions.   

Assignments and Grading

Reading assignments
I expect you to find time (many hours) to do the reading for each class and to come prepared to discuss it.  Come to class ready to say what you found interesting, what you found confusing, questionable, or just plain wrong, what seemed to you to be the most important claims made, and what arguments or justifications were offered for those claims.  Expect that you will need to read the assignments more than once to understand them adequately, and plan your time accordingly.

Reading response papers
20 % of your grade will be earned by submitting brief (a page or two, typed, double-spaced) responses to the readings for each class. These must be turned in at (or emailed by) the beginning of the class period to get full credit. Late papers get no more than 1/2 credit. If you must miss class, send in your response paper by e-mail. Each of these papers should contain: 1) a brief, concise statement of what you take to be the main point (or points) made in the reading) and 2) your questions, objections, observations and/or reactions to the reading for that class. I will not grade these, but I will reject any that do not seem to be based on a reasonably conscientious reading of the assignment for that week. You can miss one of these and still earn an ‘A’ for this part of the course work, but missing more will be penalized on the following schedule: 85% completed = A; 70% = B; 60% = C; 50% = D; less than 50% = F. I will also notice and reward particularly perceptive or thoughtful response papers.

Class discussion
20% of your grade will also be determined by my evaluation of the quality of your participation in class discussions.  Just showing up and paying attention earns a C for this component; occasionally making helpful contributions earns a B; regularly making helpful contributions earns an A.  Helpful contributions include: asking pertinent questions, answering questions asked by the instructor or by other students, expressing your views about the texts or topics we are discussing, responding (relevantly and respectfully) to the views expressed by others.  Taking more than your fair share of ‘air time’ and/or taking the discussion ‘off topic’ are general not helpful.

Position Papers
You will be asked to write 3 short (4-6 page) papers explaining and supporting your position on an interpretive or substantive question arising from one or more of the texts we study.  I will provide topics for you to choose from. Each paper will count for 20% of your grade.  Please keep copies of all the work you hand in.

Note:  I try hard to base my evaluation of your work on your understanding of the reading, the quality of your reasoning and questioning, and the clarity and effectiveness of your expression of your thoughts, not on whether I agree with your philosophical theories, ideas, or opinions.

Time commitment outside of class
In accordance with Metropolitan State University guidelines, I've designed this course with the expectation that students will do 2-3 hours of course-related work outside of class for every hour spent in class.  In other words, you should expect to spend 7-10 hours a week outside of class working on this course. 

Needed reading and writing skills
Although there are no prerequisites for this course, it is an upper-division course.  This means I assume you have the following reading and writing skills, and assignments are made with this expectation in mind:

• Ability to read and summarize the main points of analytical, abstract material such as Supreme Court decisions and academic journal articles;
• Ability to include appropriate citations of quoted and paraphrased sources in academic writing;
• Ability to construct short, analytical essays including stating and supporting a thesis, presenting and addressing objections to your thesis, and drawing conclusion
• Ability to edit written work well enough to eliminate most errors in grammar, punctuation and spelling.
  
  
  

Course Policies

            
Attendance
I do not require attendance per se, but part of your grade is determined by your participation in class discussion.  I strongly advise regular attendance because the material in this course is relatively difficult and confusing, and few students are able to do well on the papers without the explanations and practice provided in class.

Late work
Response papers must be turned in at (or before) the beginning of class to receive full credit.  Late response papers will receive half credit. In fairness to students who turn their position papers in on time, I will subtract one grade (e.g., B+ to B) for each day that a position paper is late.

Incompletes
I will give incomplete grades only to students who have satisfactorily completed most of the course work and who are unable to finish on time because of circumstances beyond their control.

Groundrules for class discussion       
In my view, high quality class discussion is informed  by careful reading of assigned texts, respectful  of the other participants, relevant  to the issues we are trying to discuss and thoughtful  in that points are made or questions are raised that help us move toward greater understanding.  I believe the following guidelines help foster this kind of discussion:

• Coming to class with the reading done and some ideas in mind;
• Being willing to say what you really think even if it might be unpopular or not what you think the teacher wants to hear 

• Never  demeaning or "putting down" others for their perceptions or opinions, but honestly expressing disagreement with or confusion about what they say;

• Speaking from one's own experience-- not presuming to speak for others;
• Being sensitive to what we don't  know about each other-- not assuming that we all share certain experiences or perceptions;
• Allowing each other to "try on" unfamiliar ideas and ways of looking at the world;
• Speaking up for yourself in a timely manner if you feel these guidelines are not being respected.

Plagiarism
All work submitted for this course must be your own.  Plagiarism is the academic ‘sin’ of presenting someone else’s work as your own.  It is plagiarism if you copy something verbatim (word for word) from a published source, from the Internet, or from another student.  It is still plagiarism if you rearrange, paraphrase, condense, or summarize someone else’s work without making clear to your reader what is your contribution and what is taken from your source. If the exact wording comes from your source, then use quotation marks.  If the idea comes from someone else, give him or her credit for it. The way to do this is to cite your sources.  There is a clear and detailed explanation of various forms of plagiarism and of proper citation practices at http://cmsw.mit.edu/writing-and-communication-center/avoiding-plagiarism.  I will give a grade of ‘F’ to any student who submits plagiarized work for this course.   

Students with disabilities
It is the policy and practice of the university to create inclusive learning environments. If there are aspects of the instruction or design of this course that result in barriers to your inclusion or to accurate assessment of achievement—such as time-limited exams, inaccessible web content, or the use of non-captioned videos—please notify the instructor as soon as possible. Students are also welcome to contact the Center for Accessibility Resources.
The Center for Accessibility Resources is located in New Main, room L223.  Phone number is 651-793-1549 and email is Accessibility.Resources@metrostate.edu.

Catalogue information required by the University to be included in this syllabus:

Course Description: This course concentrates on the period of time in which what people call "the modern world view" was formed. With the dawn of modern science, the centuries old grip of Aristotle and the Church was broken and replaced by a fundamentally new philosophy that was responsive to the new science and assisted in its defense. We will study selected thinkers of the period from the 16th to the 19th centuries: Descartes, Locke, Hume, Kant, and others. The course also pays attention to the role of race, gender and colonialism in the thought of these philosophers.

Course Learning Outcomes:

1. Analyze and critique philosophical works drawn from that period of time in which what people often call ¿the modern world view¿ was formed, focusing on Descartes, Locke, Hume, Kant and others.
2. Assess particularly, the role of race, gender and colonialism in the philosophical thought that emerged at this historical moment.
3. Locate these works in the political, social and economic contexts in which they were created, and explore how, in turn, these works were constitutive of ensuing philosophical traditions, understanding, at an advanced collegiate level, the complex relation between these contexts and intellectual work.

GELS Learning Outcomes:   Goal 06 - Humanities/Fine Arts

1. Articulate an informed personal reaction to works in the arts and humanities.
2. Understand those works as expressions of individual and human values within an historical and social context.
3. Demonstrate awareness of the scope and variety of works in the arts and humanities.
4. Respond critically to works in the arts and humanities.

University Non-Attendance and Reporting Policy and Procedure
The purpose of the Non-Attendance and Reporting Policy is to ensure Federal Title IV regulations are adhered to with respect to a student’s enrollment level for the purpose of calculating and paying financial aid.  While Metropolitan State University is not required to take attendance, Federal Title IV financial aid regulations require a procedure to establish that students have attended, at a minimum, one day of class for each course in which the student’s enrollment status was used to determine eligibility for the Pell Grant Program.  In addition, the university needs to determine a last date of attendance for those students who receive all failing grades or unofficially withdraw.

Attendance is defined based on course delivery mode. A student is “in attendance” if he or she meets the following conditions before the end of the second week of the course:
•      Classroom Courses – the student is present in the classroom.
•      Web-Enhanced (Reduced Seat Time Courses) – the student is present in the classroom or submits at least one academically relevant assignment.
•      Online Courses –the student submits at least one academically relevant assignment
•      Independent Studies – the student contacts the instructor or submits at least one academically relevant assignment.