Possible Exam Questions for the second Ethical Inquiry Exam (on July 19)
Note:
I will choose several questions from this list to be answered quite briefly and
one or two questions to be answered at greater length. You will be able to consult your textbooks
but not any notes or handouts or other papers.
1.
Briefly, what is the retributive theory of punishment? What do you think about this theory?
2.
How does a utilitarian approach to the problem of capital punishment
differ from a Kantian approach? Which do you think is better?
3.
Why does Primoratz think that death is the only morally appropriate
penalty for murder?
4.
Hugo Adam Bedau says, “the lesson
taught by capital punishment is not what its retributivist defenders infer from
their theory. Far from being a symbol
of justice, it is a symbol of brutality and stupidity.” What reasons does he give for this
view? How good are these reasons?
5.
How does Ernest van den Haag try to rebut the claim that we should
abolish capital punishment because it is not being applied fairly (to use his
terminology, it is “maldistributed”)?
Does his rebuttal succeed?
6.
Anthony Amsterdam presents evidence to show that the death penalty is
applied in a racially discriminatory way.
What conclusion does he think we should draw from this fact? Why does he think the Supreme Court was
wrong to say that this evidence was irrelevant in the McClesky case?
7.
Explain the basic idea of social contract theory in your own words. What, according to Rachels, is an important
flaw or error in this theory? What do
you think about this approach to ethics?
8.
Why does Rawls think that we should imagine that people are choosing
principles of justice behind a ‘veil of ignorance’? Do you think he is right to argue that a decision made ‘behind
the veil’ is more fair than one made with full knowledge?
9.
How (i.e., by what argument) would a libertarian like Hospers try to show
that affluent people have no obligation to help poor people meet their basic
needs? What do you think of this argument?
10.
Why does Trudy Govier think that a “permissive” (unconditional) welfare
policy is more just than a “Puritan” (conditional) policy? Is she right?
The
following questions refer to material we will not discuss until after the
exam. I will take that fact into
account when grading your answers.
11.
Why does Mary
Ann Warren think that human fetuses are not, morally speaking, human
beings? Is she right?
12.
Don Marquis
claims to have developed an argument that “purports to show, as well as any
argument in ethics can show, that abortion is, except possibly in rare cases,
seriously immoral, that it is in the same moral category as killing an innocent
adult human being.” How does this
argument go? Is it sound?