Possible Exam Questions for Ethical Inquiry Mid term
Note:
I will choose several questions from this list to be answered quite briefly and
one or two questions to be answered at greater length.
1. Clearly
there can be important differences between the ethical beliefs that prevail in
one culture and those that prevail in some other cultures. What might one say, if one wanted to
acknowledge this fact without accepting the doctrine of cultural
relativism?
2. I have tried to suggest that ethics is not as shot through
with controversy and indeterminacy as is often claimed. What do you think?
3. Why does James Rachels think that subjectivism is
unacceptable as a theory of ethics?
4. What is the difference between psychological egoism
and ethical egoism?
5. What is the best argument against ethical egoism,
according to James Rachels? Do you
think it’s a good argument?
6. How does J. S. Mill try to justify his view that
some pleasures are qualitatively better than others? What do you think of this view?
7. How does Mill answer the
objection that utilitarianism is impractical, because we don’t have time to
calculate the effect of our actions on the general happiness? Does his answer succeed in rebutting the
objection?
8.
According to some utilitarians, the only ultimately good thing is
happiness, and happiness is a state of mind.
What are some criticisms that have been leveled against this view? What do you think about it?
9. What is the difference between act utilitarianism
and rule utilitarianism?
10. What do you think is the most important criticism
that can be made of utilitarianism? Do
you think there is any way to save the theory, or does this criticism show that
it is no good? (Explain.)
11. What is the difference between a ‘hypothetical imperative’ and a ‘categorical imperative’, as Kant uses these terms?
12. According to
Kant there is only one Categorical Imperative (though it can be formulated in
several different ways). In plain
English, explain the meaning of the so-called “universal law formulation” of
the Categorical Imperative.
13. How can the Categorical Imperative be used as a test
for whether an action is morally right?
(What steps should one go through to apply this test?) Do you think this is a good way to determine
if an action is right or wrong?
14. What does Kant mean by saying that we should regard
persons as “ends-in-themselves” and not merely as means? What do you think of this idea?
15.
What problem is raised
for Kant’s theory by the apparent fact that we sometimes face conflicting
obligations?
16.
What reasons might a utilitarian have for opposing the legalization of
euthanasia?
17.
Why, according to Rachels, do utilitarians generally support the practice
of euthanasia?
18.
Explain and assess Peter Singer’s argument for the claim that people in
affluent countries like the US should be doing a lot more to help feed the
world’s hungry people.
19.
Why does Garret Hardin think it would be a bad idea to try to feed the
world’s hungry people? What do you
think of his case?
20.
How does a Kantian approach to the question of whether or not we ought to
feed the hungry differ from a utilitarian approach?
21.
Briefly, what is the retributive theory of punishment? What do you think about this theory?
22.
How does a utilitarian approach to the problem of capital punishment
differ from a Kantian approach?
23.
Hugo Adam Bedau says, “the lesson
taught by capital punishment is not what its retributivist defenders infer from
their theory. Far from being a symbol
of justice, it is a symbol of brutality and stupidity.” What reasons does he give for this view?
24.
How does Ernest van den Haag try to rebut the claim that we should
abolish capital punishment because it is not being applied fairly (to use his
terminology, it is “maldistrbuted”)?
25.
Anthony Amsterdam presents evidence to show that the death penalty is
applied in a racially discriminatory way.
What conclusion does he think we should draw from this fact? Why does he think the Supreme Court was
wrong to say that this evidence was irrelevant in the McClesky case?