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Instructor: =
=
Tom Atchi=
son =
Phone=
: 612-728-9421 (home – T, Th,
eve’s, wknds)
&=
nbsp; &nbs=
p;
&=
nbsp; &nbs=
p;
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nbsp; &nbs=
p; &=
nbsp; &nbs=
p; tatchison@gw.hamline.edu &=
nbsp;
Class
website: I maintain my own website (not part=
of
D2L) where I post course handouts and information at: www.woldww.info/classes
The Elements of Moral Philosophy by James Rachels
Applied Ethics in Ameri=
can
Society,
edited by Wilcox and Wilcox
Other
readings will be photocopied and handed out in class or will be made availa=
ble
on the Internet. Some assignm=
ents
for this class will require access to the Internet – Metro State prov=
ides
access in its computer labs and library.
Please ma=
ke
sure your
Please br=
ing
the assigned readings to class each week
Please ke=
ep
copies of all the work you hand in.
&=
nbsp; This course will raise and consider
several different kinds of ethical questions:
&=
nbsp; First,
some questions about ethics:
Is there such a thing as truth in ethics? Or is it all just 'a matter of
opinion'? Can ethical questio=
ns be
answered through rational inquiry?
Or must they be approached in some other way (through religious fait=
h or
feeling or intuition)? Is it
important to have ethical principles and to stick to them no matter what? How can we know if an ethical prin=
ciple
is correct? (Is there really =
any
such thing as a correct ethical principle, or is it just a matter of decidi=
ng
which principles I am 'comfortable' with?)=
Can rational inquiry in ethics lead to the development of an ethical=
theory
that explains or justifies our ethical judgments, perhaps by showing us how
they can be derived from some more basic ethical principle? (We will study several attempts to
develop such a theory.) Are t=
he
ethical theories developed in the 'Western' philosophical tradition really =
as
universal and objective as they pretend to be, or do they express the parti=
cular
interests and limited points of view of the people who constructed them?
&=
nbsp; Second,
we'll examine what we might call ethical issues: Do we have a duty to
help those who are less fortunate than ourselves and, if so, to what
extent? Is it immoral for two
people of the same gender to have sex with one another? When, if ever, is it morally accep=
table
to have an abortion or to end an ill or injured person's life? And so on. Most of us have opinions about que=
stions
like these and most of us have had at least some opportunity to think about
them and discuss them. Here, =
we
will try to see if the 'professional thinkers' have anything to offer us th=
at
can help to settle these contentious issues, and we will explore how they a=
re
approached from a variety of moral perspectives. In this process, we'll try to shar=
pen
the skills we need to think carefully about these issues for ourselves.
&nb=
sp; I
cannot promise we will answer any of these questions to your satisfaction.<=
span
style=3D'mso-spacerun:yes'> They are, for the most part, very
difficult questions. What we =
can
hope to do is to learn something about how various historical and contempor=
ary
thinkers have answered them, and to become somewhat more careful and critic=
al
in our own efforts to answer them.
Conduct of the Course
Class
time will be devoted largely to discussion, some in small groups, some all
together. I will occasionally
lecture, more often I will answer questions as they come up in discussion, =
and
even more often I will try to help you figure out how to answer your questi=
ons
yourself. Much
of our discussion will focus on understanding and evaluating the texts. This will work well only if you ha=
ve
done the assigned reading carefully -- often twice or three times -- and gi=
ven
it some thought. In philosoph=
y we
are interested not in the information that can be extracted from a text, nor
simply in the conclusions or opinions that an author expresses; we are
primarily interested in understanding and assessing the reasoning th=
at
an author uses to try to establish or support those conclusions. This requires a very careful sort =
of
reading. &=
nbsp; The
point of reading these texts is not only to understand what some great minds
have produced. A guided tour
through the Assignments and Grading=
I expect you to find time (several
hours) to do the reading for each class and to come prepared to discuss
it. Come to class ready to sa=
y what
you found interesting, what you found confusing, questionable, or just plain
wrong, what seemed to you to be the most important claims made, and what
arguments or justifications were offered for those claims. Expect that you will need to read =
the
assignments more than once to understand them adequately, and plan your time
accordingly. &n=
bsp; 20
% of your grade will be earned by submitting brief (a page or two, typed,
double-spaced ) responses to the readings for each class. These must be turned in at the beg=
inning
of the class period to be counted.
(If you must miss class, send in your response paper by e-mail.) They
can contain questions, objections, observations and/or reactions to the rea=
ding
for that class. Sometimes I will assign topics or questions. I will not grade these, but =
I will
reject any that do not seem to be based on a reasonably conscientious readi=
ng
of the assignment for that week.
You can miss one of these and still earn an ‘A’ for this
part of the course work, but missing more will be penalized on the following
schedule: 85% completed =3D A; 70% =3D B; 60% =3D C; 50% =3D D; less than 5=
0% =3D F. I will also notice and reward
particularly perceptive or thoughtful response papers. Class discussion Most
weeks we will have guided small group discussion projects. The purpose of these projects is t=
o open
discussion and to focus it on particular issues. They are also intended to =
be
"mini-labs" in which to practice the skills of careful reading and
evaluation of reasoning. The
projects are done in class in groups of 3-5 and take roughly 20-45
minutes to complete. Each gro=
up
should keep notes on its discussion, sign the notes and hand them in at the=
end
of each class session. Often =
groups
will also report orally on their discussions. If
you miss a discussion project, you should get hold of the instructions, wri=
te
out responses to the questions on your own, and hand them in as soon as you
can. 10%
of your grade will be determined by my evaluation of the quality of your
participation in class discussions.
Just showing up and paying attention earns a C for this component;
occasionally making helpful contributions earns a B; regularly making helpf=
ul contributions
earns an A. Helpful contribut=
ions
include: asking pertinent questions, answering questions asked by the
instructor or by other students, expressing your views about the texts or
topics we are discussing, responding (relevantly and respectfully) to the v=
iews
expressed by others. Position Paper=
u> You
will be asked to write a (5-7 page) paper explaining and supporting your
position on an ethical issue or question. The position paper will coun=
t for
30% of your grade. You will be required to turn in a topic proposal and a r=
ough
draft before the final draft.
Please keep copies of all the work you hand in. &n=
bsp; We
will have two one-hour, in-class exams, one in the middle and one at the en=
d of
the semester. Each exam will =
count
for 20% of your grade. I
try hard to base my evaluation of your work on your understanding of the
reading, the quality of your reasoning and questioning, and the clarity and
effectiveness of your expression of your thoughts, not on whether I
agree with your ethical theories, ideas, or opinions. Time
commitment outside of class &=
nbsp; In
accordance with Needed
reading and writing skills &=
nbsp; Although
there are no prerequisites for this course, it is an ‘upper
division’ course and is designed for students who can read and write
English at the college level. This
means I assume you have the following reading and writing skills, and
assignments are made with this expectation in mind: These abilities are =
part of
what I understand by “able to read and write at the college
level.” There is (or sh=
ould
be) no shame in lacking this set of skills. But this course is not the right
place to acquire them (though it certainly is a good place to polish and
improve them). &=
nbsp; &nbs=
p; Attendance =
&=
nbsp; I
do not require attendance per se, but part of your grade is
determined by discussion projects and general class discussion. So, when you are in class, contrib=
ute to
the discussion and please be sure your name is on your small group's discus=
sion
report and that the report gets turned in.=
When you miss a class, get the instructions for the discussion proje=
ct,
write out answers on your own and turn them in (and send in your response
paper). I strongly advise reg=
ular
attendance (and prompt completion of missed discussion projects), because t=
he
material in this course is relatively difficult and confusing, and few stud=
ents
are able to do well on the exams and papers without the explanations and
practice provided in class. &=
nbsp; All
work submitted for this course must be your own. Plagiarism is the academic
‘sin’ of presenting someone else’s work as your own. It is plagiarism if you copy somet=
hing
verbatim (word for word) from a published source, from the Internet, or from
another student. It is still
plagiarism if you rearrange, paraphrase, condense, or summarize someone
else’s work without making clear to your reader what is your contribu=
tion
and what is taken from your source. If the exact wording comes from your
source, then use quotation marks.
If the idea comes from someone else, give him or her credit for it. =
The
way to do this is to cite your sources. There is a clear and detailed
explanation of various forms of plagiarism and of proper citation practices=
at http://clover.slavic.pitt.edu/~tales/02-1/plagiarism.=
html I will give a grade of
‘F’ to any student who submits plagiarized work for this course=
. Reading response papers
Exams
Course Policies
Plagiarism
Ethical Inquiry - Syllabus - Page 2