Syllabus – Philosophy 378                            Professor Tom Atchison 
Contemporary Philosophy                             Office:  312 St. John’s Hall (St. Paul Campus)
Spring Semester 2013                                      Office hours: M 2-5, T 5-7 and by appointment
                                                                        Office Phone: 651-793-1493
                                                                        Email: Thomas.Atchison@metrostate.edu                            
Course Objectives

 

Course Materials

A. J. Ayer, Language, Truth, and Logic
Kenny, Ed., The Wittgenstein Reader
Talisse and Aiken, The Pragmatism Reader
Ingram and Ingram, Critical Theory: The Essential Readings
Wrathall, How to Read Heidegger
Oksala, How to Read Foucault
Frye, The Politics of Reality

Please bring the assigned reading to class with you each week.  (We will often spend a good deal of our class time looking at the texts.)

Please make sure your Metro State Netmail account is working and check regularly for class related emails.

Class website:  I maintain a simple website where I post course handouts and information.  The URL is http://www.woldww.net/classes/

 

Course Description
             At the beginning of the 20th century, philosophers in Europe and North America proclaimed a variety of allegedly revolutionary approaches to philosophy – approaches that claimed to leave old problems and methods behind and to put philosophy, at last, on a firm and proper footing.  In the US, James and Dewey rejected traditional philosophical problems in the name of pragmatism, a practical philosophy suited to a scientific and progressive era.  In Germany Husserl initiated an approach he called phenomenology, grounded in a close and unprejudiced description of experience, which, again, left the traditional problems behind and moved forward on a scientific basis.  In England and Austria, The logical atomists and their successors (logical positivists, logical empiricists, and ‘analytic’ philosophers generally) claimed that new developments in logic provided the tools to dissolve the traditional problems of philosophy and to take on a new role as clarifier of concepts and helpmate to natural science (which was the only method for discovering actual knowledge).  Finally, in Frankfurt, Germany, a new generation of Marxist philosophers, influenced also by Freud, rejected the kind of theory they called ‘traditional’ and developed what they took to be a new way of studying the social world: critical social theory.  This class will trace these four traditions through the 20th century and into the 21st.  Along the way we will see them conversing with one another; sometimes criticizing, sometimes coalescing.  We will also consider the relation of each tradition to feminism.

Conduct of the Course

            Class time will be devoted largely to discussion.  I will rarely lecture, more often I will answer questions as they come up in discussion, and even more often I will try to help you figure out how to answer your questions yourself. 
Much of our discussion will focus on understanding and evaluating the texts.  This will work well only if you have done the assigned reading carefully -- often twice or three times -- and given it some thought.  In philosophy we are interested not in the information that can be extracted from a text, nor simply in the conclusions or opinions that an author expresses; we are primarily interested in understanding and assessing the reasoning that an author uses to try to establish or support those conclusions.  This requires a very careful sort of reading. 
The point of reading these texts is not only to understand what some great minds have produced.  A guided tour through the Museum of Great Ideas is a very good thing, but not the best thing that philosophy has to offer.  Better is the opportunity to learn to think for yourself.  The readings provide models of careful and/or creative thinking, challenges to our prejudices and assumptions, and starting points for our own reflections.  But the only way to learn to philosophize is to enter the conversation yourself.  In this way a course in philosophy is more like a course in drawing or sculpture -- a studio art course -- than like a course in art history or art appreciation.  You can’t learn to draw by just watching other people draw, and you can’t learn to do philosophy by just listening and reading.  You have to express your views and expose them to other people’s critical reactions.   

 

Assignments and Grading

Reading assignments
I expect you to find time (several hours) to do the reading for each class and to come prepared to discuss it.  Come to class ready to say what you found interesting, what you found confusing, questionable, or just plain wrong, what seemed to you to be the most important claims made, and what arguments or justifications were offered for those claims.  Expect that you will need to read the assignments more than once to understand them adequately, and plan your time accordingly.

Reading response papers
30 % of your grade will be earned by submitting brief (a page or two, typed, double-spaced) responses to the readings for each class. These must be turned in at (or emailed by) the beginning of the class period to get full credit. Late papers get no more than 1/2 credit. If you must miss class, send in your response paper by e-mail. Each of these papers should contain: 1) a brief, concise statement of what you take to be the main point (or points) made in the reading) and 2) your questions, objections, observations and/or reactions to the reading for that class.

Class discussion
25% of your grade will also be determined by my evaluation of the quality of your participation in class discussions.  Just showing up and paying attention earns a C for this component; occasionally making helpful contributions earns a B; regularly making helpful contributions earns an A.  Helpful contributions include: asking pertinent questions, answering questions asked by the instructor or by other students, expressing your views about the texts or topics we are discussing, responding (relevantly and respectfully) to the views expressed by others.

Position Papers
Option 1:  You will write 3 short (4-6 page) papers explaining and supporting your position on an interpretive or substantive question arising from one or more of the texts we study.  I will provide topics for you to choose from. Each paper will count for 15% of your grade.  Due dates will be Feb. 27, April 3, and May 1
Option 2: You will write one longer paper (10-15 pages), due at the end of the semester (May 1).  You will need to submit a topic proposal on March 20 and a rough draft on April 10.  This paper will count for 45% of your grade

Note:  I try hard to base my evaluation of your work on your understanding of the reading, the quality of your reasoning and questioning, and the clarity and effectiveness of your expression of your thoughts, not on whether I agree with your philosophical theories, ideas, or opinions.

Time commitment outside of class
In accordance with Metropolitan State University guidelines, I've designed this course with the expectation that students will do 2-3 hours of course-related work outside of class for every hour spent in class.  In other words, you should expect to spend 6-9 hours a week outside of class working on this course. 

Needed reading and writing skills
Although there are no prerequisites for this course, it is an upper-division course.  This means I assume you have the following reading and writing skills, and assignments are made with this expectation in mind:

 

Course Policies

                       
Attendance
I do not require attendance per se, but part of your grade is determined by your participation in class discussion.  I strongly advise regular attendance because the material in this course is relatively difficult and confusing, and few students are able to do well on the exams and papers without the explanations and practice provided in class.

Late work
Response papers must be turned in at (or before) the beginning of class to receive full credit.  Late response papers will receive half credit. In fairness to students who turn their position papers in on time, I will subtract one grade (e.g., B+ to B) for each day that a postion paper is late.

Incompletes
I will give incomplete grades only to students who have satisfactorily completed most of the course work and who are unable to finish on time because of circumstances beyond their control.

Plagiarism
All work submitted for this course must be your own.  Plagiarism is the academic ‘sin’ of presenting someone else’s work as your own.  It is plagiarism if you copy something verbatim (word for word) from a published source, from the Internet, or from another student.  It is still plagiarism if you rearrange, paraphrase, condense, or summarize someone else’s work without making clear to your reader what is your contribution and what is taken from your source. If the exact wording comes from your source, then use quotation marks.  If the idea comes from someone else, give him or her credit for it. The way to do this is to cite your sources.  There is a clear and detailed explanation of various forms of plagiarism and of proper citation practices at http://clover.slavic.pitt.edu/~tales/02-1/plagiarism.htmlI will give a grade of ‘F’ to any student who submits plagiarized work for this course.   

 

Very tentative schedule of assignments      (See class website for details and updates.)


Date

Topic

Reading Assignment

 

 

 

Jan. 16

Intro – Logical Atomism and the Picture Theory of Meaning

In class reading of selections from Wittgenstein’s Tractatus Logico-Philosophicus

Jan 23

Logical Positivism

Ayer, Language, Truth and Logic,  Chapters 1 -4 and last few pages of Chapter  6 (on religious beliefs)

Jan 30

From Phenomenology to Existentialism

How to Read Heidegger, Chapters 1-6; brief selection from Being and Time (handout)

Feb. 6

Early 20th century pragmatism

James, “Pragmatism’s Conception of Truth”; Dewey, “The Need for a Recovery of Philosophy” and “The Influence of Darwinism on Philosophy”

Feb. 13

Early Critical Theory

Marcuse, “Philosophy and Critical Theory”, Horkheimer, “Traditional and Critical Theory”, “Means and Ends”; Adorno and Horkheimer, “Dialectic of Enlightenment”

Feb.20

Analytic philosophy after positivism 1: the pragmatic turn

Carnap, “Empiricism, Semantics, and Ontology”; Quine, “Two Dogmas of Empiricism”; Goodman, “Words, Works, Worlds”

Feb. 27

Analytic philosophy after positivism 2: Wittgenstein reconsiders

Wittgenstein Reader , Chapters 2-6

March 6

More Wittgenstein: Private language and philosophical psychology

Wittgenstein Reader, Chapters 7-12

March 13

Spring Break – No Class

 

March 20

Analytic Philosophy after positivism 3:  new puzzles, new solutions (Grue, Twin Earth, etc)

Goodman, “The New Riddle of Induction”; Putnam, “Meaning and Reference”, “Realism With a Human Face”

March 27

Critical Theory after WWII

Marcuse, “The Catastrophe of Liberation”; Habermas, “Technology and Science as Ideology” and “Knowledge and Human Interests”

April 3

Foucault 1

How To Read Foucault, Chapters 1-5;  Foucault, “Nietzsche, Genealogy, History” (Handout)

April 10

Foucault 2

How To Read Foucault, Chapters 6-10; Foucault, “The Subject and Power” (in the Critical Theory Reader

April 17

Postmodernism and the response from Frankfurt

Lyotard, “The Postmodern Condition”; Habermas, “An Alternative Way Out of the Philosophy of the Subject” and “Modernity an Unfinished Project”

April 24

Analytic Feminism

Frye, Politics of Reality

May 1

Democracy in a pragmatic light

Dewey, “Creative Democracy: The Task Before Us”; Hook, “The Democratic Way of Life”; Putnam, “A Reconsideration of Deweyan Democracy”; Rorty, “The Priority of Democracy to Philosophy”; Misak, “Making Disagreement Matter: Pragmatism and Deliberative Democracy”

 

Due dates for writing assignments:

1.  Response papers are due every week
2.  Position papers:
            Option one: Short papers --  4-6 page papers due on Feb. 27, April 3, and May 1
            Option two:  Term Paper – proposal due on March 20, rough draft April 10, final draft May 1.